The study assessed the effects of war captivity on posttraumatic stress symptoms and marital adjustment among Prisoners of War (POWs) from the Yom Kippur War. It was hypothesized that men's perception of level of forgiveness mediates the relation between posttraumatic symptoms and marital adjustment. The sample consisted of 157 Israeli veterans divided into 3 groups: 21 POWs with Posttraumatic Stress Disorder (PTSD), 58 former POWs without PTSD, and 70 control veterans. The findings indicated that former POWs with PTSD reported lower levels of marital satisfaction and forgiveness than veterans in the other 2 groups. In addition, men's perception of level of forgiveness mediated the relationship between their posttraumatic symptoms and their marital adjustment. The theoretical and clinical implications of these results are discussed.
This article explores how Israeli radio stations regulate national time in accordance with Jewish–Zionist temporal regimes. Informed by an ethnographic study of popular music programming on national and regional radio stations it is shown how broadcasting schedules operate as a uniform pendulum alternating between everyday life and times of commemoration or emergency. Following examples of music broadcasting during Memorial Day for Fallen Soldiers, the first Gulf War and terror attacks during the second Palestinian Intifadah the author explores a practice of “mood shifting” that is borrowed from the bureaucratic logic of commemoration rituals to times of war and terror attacks. The mood shift activates a commemorative mode that echoes sacred mnemonic devices of Jewish remembrance. Consequently, it is argued that times of emergency in Israeli culture are represented through and subordinated to sacred experience, substituting a political interpretation of terrorism with a mythic framework.
SUMMARY This article discusses the role of rumors in everyday Acholi life in war‐torn northern Uganda. These rumors concern various health threats such as HIV and Ebola. The rumors are closely associated with the forces of domination that are alleged to destroy female sexuality and women's reproductive health and, by extension, Acholi humanity. Moreover, the rumors are stories that say something profound about lived entrapments and political asymmetries in Uganda and beyond.
Forms of official multiculturalism that many recent scholars have characterized as a reflection of post–Cold War social movements and emergent forms of neoliberal governmentality can be experienced locally in ways that reflect a greater degree of continuity with older institutions and styles of politics. In Yucatán, ambiguities in the meaning of officially sanctioned categories such as “Maya” and “indigenous” have persisted even as local people and representatives of the state collaborate in the consolidation of official cultural institutions. The collective experience of several generations of Maya speakers in negotiating this ambiguous discursive space creates strong parallels between contemporary multiculturalism and older indigenist policies. [ Maya, Mexico, Yucatán, multiculturalism, indigenous policy, ambiguity ]
John McCain, once considered a “friend” of Vietnam because of his support for normalized relations with the United States, has since lost his standing. Claims to inhumane treatment and torture while a prisoner in the “Hanoi Hilton” have met with angry denials and calls for more attention to the humanitarian care that McCain and others received. Recent U.S. allegations of human rights abuses in Vietnam following the Abu Ghraib prison scandal have further strained relations, as have charges leveled against Vietnamese small‐scale producers of dishonest trade practices. Drawing on these exchanges, I examine competing representations of Vietnamese wartime acts that have permeated the “normalization” process. Neoliberal rhetorics aimed at “saving” the Vietnamese economy and its allegedly blemished human rights record are countered by discourses and images that lay claim to a Vietnamese “tradition” of wartime compassion and humanitarianism that also demands U.S. historical accountability for imperial violence and its aftermaths. [Keywords: neoliberalism, violence, human rights, Vietnam, historical memory]